A. What nonsense that is. Surely it is the clearest proof of a delirious brain. How could one posit an identity of essence in things which are so disparate in the rationale of their respective natures? Godhead is one thing, manhood quite another. So, what are these things which we say have come into unification? One cannot speak of things “united” when there is only one thing to start with; there must be two or more. B. This is why they argue that these things we name are separate realities. A. But
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